Wednesday, 5 June 2019

Bruce Hodsdon on Authorship and Hollywood - A Writer-director in New Hollywood: Paul Schrader

Part 18 of a series on authorship in old and new Hollywood. The subject of part 17 is the work of writer-director Joseph L Mankiewicz, a writer-director in ‘Old’ Hollywood. The previous essays can be found if you click on these links.



Part One: Biopics, the Tetralogy

Paul Schrader (left) born in 1946, was brought up in a strict Dutch Calvinist household in Michigan and did not see his first movie in a cinema until in he was in his mid-teens. He has said that his church “did not believe in the image... they were anti-iconography.” He was a student at Calvin College, part seminary, part liberal arts, where he began writing about  films for the college film club. He met the doyenne of American film criticism, Pauline Kael, in 1967. She became his mentor, “demanding fealty” while not respecting anyone who did not stand up to her. His first professional engagement with cinema was as a film critic on an LA newspaper and later editor of the magazine Cinema. In 1969 he was introduced to Jean Renoir with whom he had regular Saturday meetings to talk, amongst other things, about the young critic's love for Bresson which he says intrigued the great man. La Règle du Jeu remains Schrader's “quintessential movie.” His master's thesis at UCLA on film aesthetics, Transcendental Style in the films of Ozu, Bresson and Dreyer was subsequently published in 1972; a second edition coinciding with the release of First Reformed, includes a new essay by Schrader, “Rethinking Transcendental Style.”

Graduating in 1970, Schrader briefly took up a fellowship in film criticism at the newly established American Film Institute during which time he met architect and filmmaker Charles Eames whose influence (“that ideas were not just the province of language”) persuaded him to switch from writing criticism to pursue a career in filmmaking as a script  writer.[1] After working as a script reader for Columbia, Schrader completed his first screenplays - The Yakuza (74) - with his brother Leonard, and Taxi Driver taken up by Martin Scorsese (1975),[2] subsequently (1981-2018) receiving writing credits for 9 further screenplays for others (including three more for Scorsese - Raging Bull, The Last Temptation of Christ and Bringing Out the Dead). Just after Taxi Driver in 1976 Schrader spoke of “a fork in the road, seeing criticism [as] essentially sacred and screenwriting profane.” (Thomson int.)

From the perspective of his early films from Blue Collar (1977) to Patty Hearst (1988) critic Richard Combs seemed intrigued by Schrader if not uncritical, finding that in his films he “gives us the mask of the thing, not the thing itself... A baffled quality...[films]which drive their characters to a crisis of faith or identity, but then treat it in terms of [a] rather schematic, studiously blocked and timed action scenario [in] an attempt to combine the quiet contemplation of interior mysteries beloved of a religious critic with the thrill-hungry movies of a secular director.” To Combs there is “a blankness in his films...a trace of Calvinism,” the Calvinist influence which Schrader does not deny.

While Combs's speculation might be seen by Schrader's critics to more or less hold, most of all in his earlier work with the exception perhaps of Mishima and American Gigolo,  hismost successfully defining films as director were, at the time of Combs's writing, yet to come.  The most notable are Light Sleeper, Auto Focus, Affliction and now First Reformed, not to forget his contributions as a writer primarily for Scorsese and his reformulations of genre in films like Cat People, Light of Day, and Touch. Combs recognises, yet to me undervalues, Schrader's exploratory, restless intelligence as both writer and director, evident early in his criticism and theoretical writing. For “blankness” I would substitute a certain elusive quality in which a personal engagement with some of his characters combines with a distancing of the profane, free of humanist sentiment, the effect at times being something like zooming in while simultaneously tracking back.  

 As Combs notes and Schrader himself recognises, his films, particularly his earlier works, have “the quality of chamber cinema, both literal and metaphorical,” (1991) from the 'man in a room' prison beginning with Taxi Driver, the cage in Cat People, and in Patty Hearst the way personality is a mask, in Mishima to be torn off in pursuit of the 'true' self.

Schrader has completed 13 features as writer-director and a further 8 as director without a writing credit. He has said that when he directs his own scripts he tries not to think about having written them and that the more he works the less enamoured he is with the idea of the writer-director. He has found “something invigorating about the creative friction between the writer and director.
                                   
                               When you direct, you have to put that writer aside, make him an antagonist so that
                                you can rethink the material and bring it to visual life...If you think too much as a
                                director while you write, you'll short change yourself as a writer.
                                                                                                                 (American Film July-Aug 89 )

Despite his early breakthrough in Hollywood as a writer and while “satisfying commercially and a pleasant lifestyle,” Schrader has admitted that “being a (screen)writer is rather unsatisfying for an artist...in the end you feel you don't have anything that represents you” ( Jackson int.141). He says that he never writes “as a director” only as a writer: theme, story, structure, character, dialogue. He rarely puts in a camera direction (there was only one he says in his script of Taxi Driver), and then only as an indication “when it is an important kind of statement.” He is emphatic that when he writes for others he doesn't tell them how to direct. (Dialogue AF 20)

In contrast to Joseph L Mankiewicz, Schrader sees screenwriting as not about writing at all,“it's storytelling and therefore is part of an oral tradition.” The indispensable way to judge whether an idea will work,” Schrader insists, is that “you have to tell your story to someone.” He poses the question: “how do you get into that oral tradition?” He suggests that a point of access is to find a metaphor, i.e. “an expression of the problem” and the outline of a story based on the metaphor from which arises a theme getting to the point “where you have a theme and metaphor, a premise and the outline of a story.” The most important elements are “theme, story, characterisation and structure.” (ibid 15)

Schrader claims that there are no “themeless directors,” just directors who pretend that they have nothing to say...(and) end up saying something inconsequential, trivial, detrimental.” (ibid 20) For himself he has referred to his theme as “redemption through self destruction” something “inculcated in him as a child of the church and all that bleeding-Christ consciousness.” (ibid) At the time of speaking (1989) he felt he was past all that, “Mishima (1985) representing the end of my interest in suicidal glory. Taxi Driver was that of an uneducated man. And Mishima that of an educated man.” (ibid). Schrader describes Travis Bickle as himself at the time he wrote the script “without any brains.” Critic Richard Combs described Schrader in the eighties as “perverse and individualistic, one of the wild men of New Hollywood...set on cornering one of the staid areas of cinema: the bio-pic.” (199). In his 'suicidal days' in the mid-seventies Schrader was, he admits,“enamoured with guns.” Mishimasatiated his urge to do a film about “a suicidal artist.” (Jackson 175).

Yaphet Kotto, Harvey Keitel, Richard Pryor, Blue Collar
In Blue Collar (1977), his first film as writer-director, Schrader's intelligence and openness to the challenge are already evident. He said that his main purpose was to make an entertainment not a political film but in the process of developing the script it had “logically to come to a Marxist conclusion” (Combs 1978) - that of worker solidarity - which remains implicit in assuming a power of its own, not Schrader's personal position which favours 'making your own way'. The three workers find themselves caught in playing a game of survival between the authorities (the FBI) and union officials who, in effect, in the film are the ruling class. In retrospect he sees the politics of the film as being that of “resentment and claustrophobia, the feeling of being manipulated and not in control of your life.” (Jackson 148)

The Biopics
There is a shift from the intellectual construct of spiritual crisis in Hardcore and American Gigolo to real ones in Mishima and Patty Hearst. Patty is passive and unformed, Mishima is an actively contradictory aesthete and narcissistic political activist. Schrader is here working his way towards a character represented but yet to be reduced to a state of non-being in a Bressonian twin faceted self-mortifying prison, the religious impulse and guilt persisting through secular existential worries.

Ogata Ken, Mishima
Schrader describes Mishima (1985) as the film he “stands by” as a director (and by Taxi Driver as a writer) - “the element of perverse joy in doing it – just the fact that nobody had ever done anything like that before [both culturally and aesthetically], and nobody thought I could do it.” John Hamilton in praise of Mishima suggests “that it should be studied...in film schools.” (SoC). He is referring to the audacious mix of naturalism (episodes from his life) and stylisation in staging scenes from Mishima's novels, a mixture of black and white and colour to signify wide ranging shifts in time and narrative mode. The elaborate structure draws out the contradictions in Mishima's life in a radical biopic without peer in its implied critique of the genre which Schrader sees as invariably involving falsification of facts for dramatic purposes, something he aimed to avoid. If there is anything to question it is lack of perspective. As one review put it, “it only allows us to understand Mishima as he understood himself.” (see reference to the place of subjective experience in the Schrader “System” in part 2)

Schrader says that he started the film without a model. By a quirk of funding he had the freedom of “making a movie that no-one ever expected to make a dime.” The only criterion he acknowledged he needed “to hold the film up to was that of excellence.” (Jackson 180). It evolved, as he filmed, into an intense four part meditation on 'suicidal glory', “Mishima's seppuku, [ritualised suicide] rendered by Schrader as the ultimate consequence of the writer's obsession with beauty and unattainability.” (Bliss FQ)

Natasha Richardson, Patty Hearst
The first half of Patty Hearst (1988) is her expressionistic nightmare of non-being, which is primarily visual and apparently was not in the script credited to Nicholas Kazan. The second half assumes the dimension of an absurdist comedy of her 'revolutionary activity'. In place of a conventional story, here it can be doubly represented – interior, exterior, through Patty (Natasha Richardson) and the SLA respectively. She is a passive protagonist given unconventional stylistic treatment. The political is infused with the religious – how one changes the world caught up with the problem of how one redeems oneself. Comedy is in the way the revolution is rehearsed.

Greg Kinnear, Auto Focus
Auto Focus (2002), marks another startling switch by Schrader in both subject and style. It is the last of his four biopics, in addition to Mishima (1985), Patty Hearst (1988), and his screenplays for Raging Bull (1980) and The Last Temptation of Christ (1988), seemingly confirming his early ongoing interest in biographical subjects of difficult or sordid notoriety - there was also his unfilmed script based on the life of Hank Williams.  Auto Focus,withRaging Bull and Mishima, are biopics in which Schrader dissectsunyielding male behaviour. It first seems like a singular meditation on a cluelessly bland tv celebrity's (Bob Crane of Hogan's Heroesplayed by Greg Kinnear) increasingly obsessive pursuit and recording of sex with women on video through the course of which he remains strangely vacant as, in a subtle form of expressionism, the unstable images darken, the editing disconnects, and the world clutters around him and his male partner in obsession played by Schrader 'regular' Willem Dafoe. Schrader feels that he should have been given a writer's credit for introducing the narration allowing for a freer structure. It is also an exemplary Schrader work, a painfully misanthropic treatise on the sexualised image of American masculinity, a companion piece it has been suggested, to his sleeker American Gigolo (1979).

A 'man in his room' tetralogy

Robert De Niro, Taxi Driver
It is generally acknowledged that Schrader's oeuvre of 21 features, given his undisputed auteur credentials, to date is difficult to classify as a body of work. The need for redemption has continued to figure thematically, if at times ambiguously, through Schrader's work in what he has referred to as the loneliness of “a man in his room.”  He has completed a tetralogyover time beginning with his screenplay for Taxi Driver (1975) in which he sees Travis Bickle as angry in “the loneliness of the front seat” of his taxi; the 'man' is a narcissistic gigolo in American Gigolo (1980); in Light Sleeper (1992)he is an anxious 40 year old drug dealer in “the back seat” of the cab; he is 50 years old in The Walker (2007), a closeted gay society “walker,” the portrait of a man of another era who, for Schrader, is also in the back seat. (Kourvaros int 122), forming a quintet with First Reformed.

Richard Gere, Lauren Hutton, American Gigolo
Schrader has said that it was in making American Gigolo(1979), for the first time he had a clear sense of the difference between visual logic and illustration, what he suggests Walter Benjamin was referring to when he talked about photography freeing the image from the tyranny of the writer (Schrader FC 41). It's the transition Schrader says “when you start to see images as ideas.” (Jackson 27) It was something that impacted upon him through his earlier contact with Charles Eames. Schrader admits that, compared to say Nic Roeg whom he says “lived in a kind of nonverbal world of images,” he undervalues himself  “still, by and large, an illustrator as a filmmaker” (Kourvaros int 129). It seemed natural to set the film in LA because the city is consistent with that kind of moral world. He hit on the theme of the gigolo as a character of surfaces therefore the film had to be a play on surfaces -“the theme is the inability to express love, the metaphor is the gigolo.” (ibid 158)

Willem Dafoe, Susan Sarandon, Light Sleeper
Light Sleeper (1992) is a film about the mid-life crisis of a drug dealer,“a man who doesn't know what to do next,” following several increasingly tense days in his life. In playing John LaTour, Dafoe describes himself as in a “server's role...acted upon rather than acting,” a passivity not usual for a male lead. Schrader says he came to him in a dream: a character he had known years earlier and had written about for ten years, a man he then tracked down who helped him with research (ibid 231). Because it hadn't been done before, Schrader found the process invigorating of making a drug dealer sympathetic, identifying his daily routines in an almost documentary fashion. He intended the film to have a ballad structure with LaTour having three voices (dialogue, diary and the songs). The confident structural interweaving of stylistic elements marks Light Sleeper as the standout film of the tetralogy. The cinematographer Ed Lachman said that they looked at Antonioni films in preparation for the shooting, most apparent in the hospital scene (Rayns April 92).  

Schrader's first New York film since Taxi Driver is in a city with a sophisticated 'dial-a-drug' system for well-off clients in which transportation is dominated by taxis. Here the protagonist is in the back seat; in Taxi Driver he's in the front. There are elements of displaced autobiography in Light Sleeper, which if not a literal,is more of a spiritual sequel to Taxi Driver. Because the film is not strongly directional Schrader found that he had to resort to genre-like violence for the ending, something he thinks he avoided in The Walker which also has an existential theme. The music is an integral part of the film's shape and movement, a ballad-like structure originally intended for apocalyptic Bob Dylan lyrics.

Lauren Bacall, Woody Harrelson, The Walker
The Walker (2007), eight years from script to production, was intended as the final part completing the character studies of the loose tetralogy showing how things have changed over three decades. Woody Harrelson plays an existential loner in his fifties, something of an anachronism - a reasonably wealthy, urbane, gay man with a double life as an unpaid escort of grand Washington ladies to public functions. Schrader sees him as “a variation on the Gere character in American Gigolo 25 years later.” (Jackson 239) He becomes a suspect in a stabbing murder. As in Gigolo the murder mystery is secondary to the protagonist's psychology as a vulnerable narcissist (he lives in the shadow of his deceased father's success as a corrupt but powerfully successful politician). The film moves towards another prison scene, as in Gigolo and Light Sleeper, with the redemptive shades, here in a minor key, of Bresson's Pickpocket. The resonant  thematic conception and strong supporting cast including Lauren Bacall, was not sufficient to prevent the film's failure to attract much of an audience, reflective of the lack of a star of Richard Gere's appeal and Gigolo's stylish elegance that Scarfotti's visual design, Bailey's lush cinematography and Moroder's score provided.

Joan Jett, Michael J Fox, Light of Day
Like Blue Collar, Schrader's debut film as writer/director, Light of Day (1987) a decade later portrays the frustrations of working class life also in naturalistic style and has strong autobiographical elements. Schrader wanted “to get across rock and roll's function in everyday life.” (ibid 185). Also, like Blue Collar, Light of Day was filmed not far from where Schrader had his Calvinist upbringing in Michigan. It is also from where the central character in Hardcore (1978) played by George C Scott, whom Schrader has said is based on his father, sets out to his search for his daughter. The Gena Rowlands character in Light of Day, he says is based on his mother.

While male roles generally take centre stage in Schrader's films, the female roles played in Light of Day by Joan Jett and Rowlands, a fraught but ultimately movingly redemptive mother-daughter relationship,is a major exception. Another is Susan Sarandon in Light Sleeper as Dafoe's old friend and his drug dealing boss with plans to move on. There are at least two other central, if 'outsider', female roles in Schrader's oeuvre, Nastassia Kinski as the 'Beatrice' figure in the existential horror of Cat People and Natasha Richardson in Patty Hearst.  


[1] “When you analyze films, you're dealing with a cadaver, you work it over and certainly it's a valid enterprise; you're seeing why the cadaver lived or died. But when you're writing films you're dealing with a kind of nascent primitive force that's alive and unformed (a foetus)...you have to let it develop.” ( Schrader in Thompson 15)                                 

[2] Schrader's script for Taxi Driver not only gave major impetus to his career in filmmaking but also to those of Scorsese and DiNero. Schrader speaks of it as 'a special case' in that they and the producers (Michael and Julia Phillips) made large financial sacrifices (DiNero in particular) by sticking together for the deal in order to make the film. (Thompson int. 11)

Notes on Sources, an Appendix and Box Office reports will be included at the end of Part 2 of this essay.

Sydney Film Festival (3) - Eddie Cockrell reviews HIGH LIFE (Claire Denis, France/Germany/UK/Poland, 2018)

You’ve got to hand it to Robert Pattinson. Since making a name for himself and rocketing to stardom as Edward Cullen in the five films comprising the Twilight franchise between 2008 and 2012, the actor has carved out a determinedly eccentric career path for himself. He has appeared in films by David Cronenberg (Cosmopolis and Maps to the Stars), Werner Herzog (Queen of the Desert), David Michod (The Rover) and Robert Egger’s black and white horror fantasy The Lighthouse, which premiered at the 2019 Cannes Film Festival. 

Pattinson has a number of upcoming projects, and can currently be seen in veteran French director Claire Denis’ (below) provocative new film science fiction film, High Life (her first in English). The actor stars as Monte, the last adult survivor of a crew composed of convicts being offered a chance at redemption in exchange for investigating a potential energy source near a far-flung black hole. 

There’s another life on board, a baby (Scarlett Lindsay), to whom Monte is unquestionably devoted. In shards of flashback scenes, Monte’s relationship with the infant is explained with exposition co-starring André Benjamin, Mia Goth, Lars Eidinger, and, most indelibly in support, Juliet Binoche (all of whom, like William Holden’s doomed writer Joe Gillis at the beginning of Billy Wilder’s Sunset Boulevard, are dead when the movie opens). 

Despite the genre trappings, this is very much a Claire Denis film, dealing as it does with the sinister precariousness of sexual relationships and—new to Denis—an elaborate production design at once infinite and claustrophobic. Pattinson is nothing if not committed as an actor, eschewing flashiness for intensity with an admirable restraint (Tom Cruise did this for a time early in his career, when he’d alternate more populist roles (Top Gun, Cocktail, Days of Thunder) with meaty parts for name directors (Martin Scorsese’s The Color of Money, Barry Levinson’s Rain Man, Oliver Stone’s Born on the Fourth of July and, perhaps most notably, Paul Thomas Anderson’s Magnolia). 

Robert Pattinson, High Life
Though lauded for his braver performances, Pattinson has yet to achieve the balance—and level of commercial success—this strategy accomplished for Cruise, but based on his level of commitment and a work ethic that has been applauded by all with whom he has worked (and who have been asked for comment), that recognition is soon to come. High Life is yet another moving, unusual and enthralling step in that process. As a late addendum, it’s just been announced Pattinson will take on the role of Batman for Warners, probably at least in part to cash in after so many indies.

Mon 10 June 8:45pm State Theatre 
Fri 14 June 8:45pm The Ritz Cinema Randwick 
Sat 15 June 8:45pm Event Cinemas George St 5 (SOLD OUT) 

Australian Distributor: Madman Entertainment

Sydney Film Festival (4) and shortly The Current Cinema - NEVER LOOK AWAY (Florian Henckel von Donnersmarck, Germany, 2019)

Watching the three hours plus of Never Look Away in the comfort, quiet and perfect projection of Sony's preview theatre in Market Street starting fresh at 9.00 am in the morning may well be something quite different to a screening of the film in the State Theatre beginning at 8.35 pm or even 6.30 pm at Cremorne. Maybe its best light will be at its 10.00 am session in the State. Just saying. This is a long movie and, as someone once said about Marie Dressler, it covers a lot of territory.

Before I saw it, I was alerted to a piece in the New York Review by Michael Hoffmann. Regrettably it's behind the paywall. An acquaintance read the Hoffmann piece and decided it was so negative about the film that an invitation to attend, first accepted, was foregone. Just saying... I decided to read Hoffman's piece after seeing the film.

The film is set in Germany between 1937 and 1968. At its centre is Kurt Barnert who from childhood displays an interest in and aptitude for making art. Swirling around him throughout this lifetime are  Germany's big picture politics - Nazism followed by Russian Occupation, by East German Communism and West German liberalism. Snaking through the politics at every stage is the presence of Professor Carl Seeband (Sebastian Koch) a Nazi doctor who overtly at first and covertly later  brutally puts into practice his views about the creation of a master race.

Seeband's life intertwines, in a rather continually contrived way with that of Kurt, the nice guy who finally finds success as a painter. No need to go into how all this occurs because it is a film written and directed with a near Dickensian sense of plot and character arcs, almost a variant of "Great Expectations" and that's its most winning element.

Florian Henkel von Donnersmarck
But, presuming you keep up with the political exposition, the deeper subject which I suspect most will know nothing about, is the life of the artist, from struggling with socialist realism to experimenting with common modern japes before finding finding a  personal style.  The sources on which Florian Henckel von Donnersmarck apparently draws are in fact closely connected to the lives of the German painter Gerhard Richter and his teacher Joseph Beuys. Both are major figures in modern German art and Richter at least was initially involved in the project but walked away and, according to Hoffmann, has only ever seen the film's trailer. You presume a German audience who saw this film under the title Werk ohne Autour/literally "Work without an Author", a title that makes sense as Kurt's art has a triumphant show, would be far more familiar with all of this.

As it is, we follow an interesting tale, full of coincidence and contrivance and taking its own sweet time to cover a momentous period in German history. It looks superb though there's a certain predictability about Caleb Deschanel's photography and I have to say that Hoffman's drawing attention to the film's naked bodies by repeating A O Scott's description of them as 'movie sex' is  rather good.

Sunday 9 June 8.35 pm State Theatre
Tuesday 11 June 10.00 am State Theatre ("Selling Fast")
Wednesday 12 June 6.35 pm

Australian Distributor Sony Pictures Releasing

Florian Henkel von Donnersmarck is attending the festival.






Tuesday, 4 June 2019

Sydney Film Festival (2) - Eddie Cockrell reviews MANTA RAY (Phuttiphong Aroonpheng, Thailand/France/China, 2018)

Charging out of the 2018 international film festival circuit by virtue of well-received screenings in Venice (where it won the Horizons section Grand Prize), Toronto, San Sebastian, Rotterdam and New York’s New Directors/New Films, first-time Thai auteur Phuttiphong Aroonpheng’s Manta Ray has a touch of Michelangelo Antonioni’s The Passenger to its story of a mute Rohingya man rescued by a Thai fisherman who comes to inhabit his saviour’s life.

A standalone opening credit dedicates the film “for the Rohingyas,” and a word of explanation is helpful: they are the stateless, majority Muslim Indo-Aryan ethnic group from Myanmar (formerly Burma) described in 2003 by the United Nations as amongst the most persecuted minorities in the world. Myanmar law prevents them from obtaining a nationality or moving freely within the country, and hundreds of thousands of refugees have flooded into neighbouring countries.

Phuttiphong Aroonpheng
It is just one of these displaced persons who is discovered injured deep in the forest by an unnamed Thai fisherman (Wallop Rungkumjad), and cared for by the good samaritan until he is well. Dubbed Thongchai in tribute to a Thai pop singer, the man may be the beneficiary of the fisherman’s guilt at his activities when the film opens—perhaps working with a number of other men to bury a few of the many Rohingya refugees who have drowned and washed up on shore. When the fisherman disappears at sea and his ex-wife Saijai (Rasmee Wayrana) comes looking for him, she grooms Thongchai as a replacement and the couple carry on. 

Aroonpheng has employed fascinating visual strategies to promote the metaphors of the tale, including the sparkling fairy lights that adorn a mysterious gunman in the sinister yet beautiful opening scene (he’ll be seen again), which may or may not tie into the gemstones the fisherman gathers to attract the title sea creatures. Are there spirits in play, particularly that of the fisherman? The strength of Manta Ray is that the visual and aural presentation presents enough of substance to allay audiences who want answers without betraying the overarching mood of the film. The Sydney Film Festival—and, indeed, all such artistic endeavours—exist primarily for films such as Manta Ray. Unsure of distribution, a challenging sit at the conventional 105 minutes, the film is, for the curious and hardy, a deeply poetic and visually ravishing exercise in the dramatic by-products of political oppression and the delicate balance between the seen and the unseen.

Saturday 8 June 8.45 Dendy Opera Quays 2
Sunday 9 June 12.00pm Event George St 5

No Australian Distributor

Monday, 3 June 2019

Sydney Film Festival (1) - Eddie Cockrell reviews A DOG CALLED MONEY (Seamus Murphy, UK/Ireland, 2019)

It isn’t necessary to be a fan of British singer-songwriter PJ Harvey to appreciate the intersection of artistic and political urgencies at the heart of the Irish-British production A Dog Called Money (which premiered in the Panorama section of this year’s Berlinale), the new feature-length documentary on the making of her ninth full-length album, 2016’s The Hope Six Demolition Project. But it sure helps if you are. 

Harvey, working once again with music video and film director Seamus Murphy (below), is the serenely opinionated yet necessarily elusive focus of the piece, as she travels between 2011 and 2014 to Kabul, Kosovo and Washington, D.C.’s perpetually struggling south-east Ward 7 to do… what, exactly? 


Closely followed by Murphy’s capable camera, with notebook in tow and a musing voice-over added in post, she inspects the terrain and interacts with the locals. These scenes are intercut with Harvey at work on the album itself, which was recorded in a purpose-built studio underneath a building in central London that featured scrim-covered windows that allowed the public to view the process without being seen by the musicians. Alternately called an “installation” and “an experiment” in the early going, the situation as well as the editing strategy allows Murphy to show Harvey making music from her experiences with an immediacy that somehow calls to mind Jean-Luc Godard’s treatment of the Rolling Stones’ “Sympathy for the Devil” sessions in his 1969 documentary of the same name (alternately called One Plus One). 

As with the Godard, A Dog Called Money is about the creative process itself, not an explanation of the creative process. Is this cinematic? Again, it may well be her fans who will respond most warmly to the approach. As a word of explanation, the film takes its title not from a track on the album itself, but the A-side of an eponymous seven-inch single inspired by Harvey’s experience in Washington and sold in a limited US$20 pressing exclusively at her 2017 North American shows (as one poster to the music database website Discogs put it, “I think proceeds were going to charity, but it should be easy to get later on [as] it’s price for your average concert-goer”). The song may be heard on YouTube. 

Harvey’s enduring popularity as an alternative artist and the number seven showing of The Hope Six Demolition Project on the Australian charts suggests a local audience for the film’s festival screenings; with this in mind, perhaps the film’s most representative shot is its very first, of a dirt-smudged child, hands and face pressed to the glass of, presumably, a car window, cryptic smile and wide eyes indicating an abiding curiosity to know, to know what’s going on. 

Screens at Wed 5 June 8:30pm Dendy Newtown 
Mon 10 June 4pm Dendy Newtown 
Fri 14 June 8:30pm Event Cinemas George St 4

Australian Distributor Madman Entertainment

Adam Bowen's Talkie Talk #62 - New films including HAPPY AS LAZZARO (Alice Rohrwacher), Festival links, Hitchcock's music scores and an Ealing rarity on TV

NEW IN CINEMAS THIS WEEK

Happy as Lazzaro (2018) – Lazzaro (Adriano Tardiolo) is an innocent, friendly compassionate young man, whose good nature is exploited by the dark forces of human nature. What chance does he have in this world?


My Big Gay Italian Wedding (2018) - a must-see for the Tasmanian senator, Eric Abetz, formerly of Stuttgart.


Red Joan (2018) – Judy Dench stars in a biopic about English-born Joan Stanley, who is recruited to spy for the KGB.

The World at Arm’s Length (2018) – doco about a man with seriously impaired hearing and vision, who is determined to walk El Camino de Santiago.


X-Men: Dark Phoenix Jean Grey’s (Sophie Turner) super-powers are corrupted. How will her super-pals (including Jennifer Lawrence) cope?

STILL IN CINEMAS: The Heiresses/Las Herederas (2018) – in Asunción, Paraguay, a middle-aged gay couple, feel the financial pinch. One goes to jail for fraud; the other becomes a taxi driver for well-heeled old ladies. If you like gently paced, immersive character studies, this comes highly recommended.



The Sydney Film Festival
05 to 16 June


includes: Lili, a documentary about the impact of child abandonment on three generations of women over more than half a century. Rigorous and thoroughly absorbing film-making. Highly recommended.  

The German Film Festival screening until 9thJune









MOVIE MUSIC
Tuesday 1pm @ Fine Music 102.5 or stream it on finemusicfm.com
Hitchcock: Strangers on a Train (1951); Rear Window (1954); To Catch a Thief (1955); The Trouble with Harry (1955); The Man Who Knew Too Much (1956)


ON THE TELLY

Wednesday 10.15pm Fox Classics: Papillon (1973) At the turn of the 20thcentury, Frenchman, Charrière(Steve McQueen) is sentenced to life imprisonment on Devil’s Island, French Guiana. Of course, he tries to escape. It’s grim and it goes on a bit, so it’s probably best viewed in at least two sessions. Also starring Dustin Hoffmann as one of the friends Charrière makes on the island.

Saturday 11.20am 9Gem: Cage of Gold (1950) – Ealing Studios thriller, in which the main attraction is Jean Simmons, whose ne’er-do-well hubby (David Farrar) does a bunk, is declared dead, then returns to blackmail her. Also featuring my favourite villain, Herbert Lom, lurking in shadows, which are nicely exploited by Douglas Slocombe’s b/w cinematography.

Saturday 1.15pm 9Gem: Laughter in Paradise (1951) – an eccentric bequeaths a fortune, but only provided that his benefactors perform humiliating or illegal acts. Patchy comedy with some inimitable turns by Alistair Sim and Joyce Grenfell (as a police officer). Audrey Hepburn makes a brief appearance.


Saturday 7pm 9Gem: The Magnificent Seven (1960) Star-studded western about gunfighters (Yul Brynner, Steve McQueen, Horst Buchholz, etc), hired by Mexican peasants to rid them of a tyrant (Eli Wallach). John Sturges’ stolid direction is enlivened by the stars and by Elmer Bernstein’s score. (A re-make of The Seven Samurai). Not to be confused with the lack-lustre re-make of 2016)

Sunday, 2 June 2019

The Current Cinema - Bondi Cinema Club screens Spike Lee's BLACKKKLANSMAN - Tuesday 4 June at 7.00 pm

GEORGIA WALLACE-CRABBE WRITES: 
Spike Lee’s 2018 hit BlacKkKlansman  – the almost unbelievable true story of a black police detective infiltrating the Ku Klux Klan – achieved both critical and popular acclaim. This journey into “white America’s heart of darkness” (New York Times) won the Grand Prix du Jury at the 2018 Cannes Film Festival, was nominated for both Best Picture and Best Director at the 2019 Academy Awards® and won the Oscar® for Best Adapted Screenplay.
Spanning a 40 year career, Spike Lee’s films are a potent cocktail of racial tension, urban violence and controversy sparked with comedy. As an oeuvre, they make as much of a contribution to politics as to pop culture. Few directors in possession of such daring cross-over into the mainstream. Fewer still attain cult status. 

Screening June 4th 7pm Bondi Cinema Club. Bondi Pavilion Theatre, Bondi Beach.