Jacques Rivette is reported to have said
Scheherazade is the patron saint for all storytellers. The survival narrative
tactic of the cliffhanger runs through much of cinema history as well as exotic
centuries-old literature.
Halfway through watching the home video
version of Rivette's twelve hour OUT ONE provides such a moment of suspense
when Jean-Pierre Léaud
escapes from a claustrophobic interior to a noisy Parisian street and gazes in
apparent astonishment at something we can't see until we pick up the story
a few minutes later after inserting the next DVD.
ONE THOUSAND AND ONE NIGHTS is the
collection of those Middle Eastern and Indian tales which first appeared in
Arabic around a thousand years ago. ARABIAN NIGHTS is the title given to the
first English edition of the stories in the early 18th Century. These fantastic
intertwining and exotic tales have influenced English and European literature
over the centuries while Townsend's edition of ARABIAN NIGHTS was the first example
of western literature to appear translated into Japanese in 1875.
In western classical music, several 19th
and 20th century operas and orchestral works were inspired by the tales and the
character of Scheherazade. In more recent decades, the influence of the stories
has infused popular music as well.
Cinema history also provides
so many adaptations of these themes from those silent and sound versions
of THE THIEF OF BAGDAD to THE ADVENTURES OF PRINCE ACHMED, various animations
involving Popeye, Mr. Magoo and Bugs Bunny while exotic and colourful fantasies
featuring Maria Montez, Sabu, Jon Hall, Cornel Wilde, Rock Hudson were matinee
staples through the 1940s and 50s. Ray Harryhausen found an affinity with some
of these fantastic adventures while Disney's ALADDIN proved to be one of the
studios' more enduring films with many spinoffs.
Say ARABIAN NIGHTS to film buffs and
Pasolini's own interpretation will be brought to mind quickly, his own final
part of another kind of trilogy. There have been other influences of the tales
in Turkish, Indian and French cinema. Agnes Varda in her always unique
way elaborated on the notion of this kind of story-telling in her own ONE
THOUSAND AND ONE NIGHTS variation in 1995 with Michel Piccoli as an ageing Monsieur
Cinema who hires a young woman to narrate to him the stories that made the
history of the movies.
Behind all these inspirations,
capitulations and elaborations of the many tales themselves, there is a
recurring element, the framework device that began with the story of the ruler
Shahryar, aggrieved that his wife has been unfaithful and who decides that all
women must be as untrustworthy. He embarks on a course of marrying successive
virgins who will be executed after the first night of marriage before they can
deceive their husband. The Vizier who facilitates this plan is left finally
with only his daughter Scheherazade as the last known virgin. To save herself,
the resourceful young lady spins her husband a captivating and exciting yarn
which she will not finish till the next night but after which she will begin
another tale which won't be concluded until the following night and so on ...
for a thousand and one nights. Cliffhangers proved to be more important than
climaxes.
Miguel Gomes |
Gomes and colleagues spent over a year
traversing Portugal researching vital contemporary reports of the country's
economic plight. It was suggested Gomes had no clear vision for his film but
had hired the cinematographer Sayombhu Mukdeeprom, highly regarded for his work
on some films by Apichatpong Weerasethakul, for an extended period. Over
nine hours of film were reduced to the final trilogy of three works lasting
around two hours each. In the age of binge-watched long-form narratives,
Gomes is again operating on another level.
Gomes' major concerns, along with the
reflexive kind of narrative structure, are the economy and ecology. What was
happening to people in various walks of life during the critical financial
downturn in Portugal in the 2013/4 year when the Viana Do Castelo shipyards
closed tragically while simultaneously a plague of wasps were decimating the
local bee population with attendant ecological consequences.
ARABIAN NIGHTS: Volume
2 - The Desolate One is not unlike the slow
movement of a classical music composition with its darker and more serious
feelings. Its first section, "The Chronicle of the Escape of Simao
'Without Bowels'", deals with the law: a serial killer is hunted to
the point he becomes a folk hero. How the law once again attempts to untangle
interwoven crimes is studied in the following section, "The Tears of the
Judge" while the final focus of Volume 2 is "The Owners of
Dixie" in which a homeless dog is given to a poor young couple reliant on
welfare.
ARABIAN NIGHTS: Volume
3 - The Enchanted One is again in three
sections. Scheherazade herself has the focus first of all followed by a tale concerning
chaffinches which was originally a much longer contribution, almost a film in
its own right. In his final sequences Gomes shows a young Chinese woman whose
life in Portugal is intercut with scenes of great protest.
Gomes is one of contemporary cinema's
most unique, unpredictable and unclassifiable filmmakers and perceptive
observers of human behaviour through history and today. This ARABIAN NIGHTS
trilogy is endlessly inventive, interspersing modern fantasy yet inspired by
the rhythm of story-telling of long ago. It repays many viewings.
Even how we should watch the complete
six hours is subject for discussion. There are those who find each two
hour work is intense and satisfying enough to be a complete experience for one
day leaving time for reflection before continuing with the stories on
subsequent days. Others would prefer to complete the six hours of
finished film in one session. Is this one film or three? That in itself
is a question.
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