The Seventh Iranian Film Festival
unfurled over last weekend in the Top Ryde City Multiplex. Apparently Top Ryde
is the centre of the Sydney Iranian community, something I didn’t know.
The event itself proved intriguing. Women in head scarves on the screen were
watched by women without them in the audience.
I only took in a limited selection of
the near dozen films on show, which I rather regret because the material I
caught was excellent. The standard was superior to the work from the Makmalbaf
era which got the attention of critics, and as good as the titles which have
surfaced in festivals and art houses more recently.
Leila (Dariush Mehrjui, 1997) |
Dariush Mehrjui’s 1997 Leila was
their retrospective item and certainly held its own with its contemporaries.
I’m not a great admirer of Mehrjui whose celebrated early films 1969 ‘s Gaav/The
Cow and the 1972 Postchi/The Postman only half digested their
European literary influences. However, he is venerated on his home turf.
Leila is
the best of his work that I have seen and it’s impressive. Leila Hatami (Jodaeiye
Nader az Simin/A Separation) and Ali Mosaffa (Le Passé) are a
happily married professional couple. However, they discover that she is barren.
Fertilisation treatments prove ineffective and the idea of adoption doesn’t
ring though they are Moslem and educated, the two qualifications. The husband’s
mother however, an impressively monstrous turn by actress Jamileh Sheikhi,
looks to him as the way of continuing the family, her other children having
been daughters.
Sheikhi pours all her efforts into
making Hatami herself convince her husband that he should take a second wife.
The ringing of their white cordless ‘phone becomes dreaded when the couple know
that it will be Sheikhi trying to advance her scheme. She brings a family
heirloom gift and pictures the couple’s old age when her son will go off and
secretly visit women because of his inadequate home life. At first the unseen
candidates recruited by Mosaffa’s aunt are comically unsuited but she finally
comes up with Shaghayegh Farahani - first glimpsed in stretched images as her
car passes - and she is ideal.
The marriage night is irresistibly
harrowing, with the guests, along with a wedding videographer, invading the
house that Hatami has prepared. It is powerful because it is so alien to the
customs we are familiar with and still so recognisable.
The ending is bitter sweet in the best
Renoir manner.
Mehrjui’s skills are flawed. The
constant emphasis on food lacks subtlety, starting by stirring the communal
Sholezar pudding and going through the meals which are an inescapable part of
hospitality. In this excellent copy, Hatami’s make-up is too obvious and the
nearest thing they can come to style is fading to red, and once yellow, at the
end of scenes. These short-comings are however slight in such a strong item.
Take Me Home (Abbas Kiarostami) |
Also screening was the last film of the
accom-plished Abbas Kiarostami, a sixteen minute short in sharp black and
white called Take Me Home, where a ball left by a boy outside his front
door rolls down endless flights of stairs. The piece does give a glimpse of the
back alley areas of Teheran(?) but it’s hard to work out the impulse behind it.
The Home (Asghar Yousefinejad) |
Asghar Yousef-inejad’s Ev/The Home
was in Turkish and not Farsi but still connected to other new Iranian films. It
starts off with a sustained take of Mohadeseh Heyrat hysterical among the
mourners for her dead father. Her cousin, chubby Ramin Riazi, is trying to keep
control of the situation, calm the girl, borrow the neighbour’s Quran to be
read over the dead man and send off a stranger (who pockets his money) to buy
dates for the guests. As the film develops both cousins prove to not to be what
they seem, with a sinister Agatha Christie twist.
The first scene is done with a hand held
mobile camera weaving in the courtyard and home keeping the characters in close
shot. Photographer Hamid Mehrafrouz has drawn favourable comment for his work
here. As the film progresses the coverage becomes more traditional and Heyrat
quietens, only to find herself in conflict with newcomer Gholamreza Bagheri, a
representative of the University Hospital who has a copy of the will that gives
them the cadaver for use in the medical school.
There’s a fight and reconciliation with
Riazi over this and we discover that the visitor is not the assured authority
figure he represents himself to be. Heyrat, who has left the care of her senile
parent to Riazi since her marriage, demands that the body be interred
immediately according to religious practice. Keeping it on ice has not proved
all that effective.
It is only when her husband arrives that
the shape becomes clear. The unfamiliar developments make the film an attention
grabber.
The Girl's House (Shahram Shah Hosseini) |
The event’s big night (near full house
in the larger auditorium as opposed to the twenty or so viewers some films
attracted) was Shahram Shah Hosseini’s Khaneye dokhtar/The Girls House
made in 2015 but banned for three years and introduced by Mohamad Shayesteh
who tells us he is the youngest Iranian film producer.
Young girl students Pegah Ahangarani and
Baran Kosari are shopping for their needs for the wedding of their friend Ra'na
Azadivar (About Elly) when they receive a mysterious cell ‘phone call
saying that the girl is dead and the wedding cancelled. At first they think
this is a hoax but they find groom Hamed Behdad is divided between his grief
and the need to cancel the arrangements and provide for the needs of the
gathered guests become mourners. The bride’s father Babak Karimi (in Caos
calmo/Quiet Chaos) is hostile to him.
They receive messages from the dead
girl. Another sinister mother in law hoves into view. The structure of this one
is intriguing, doubling back on itself so that the incidents of the opening are
seen again with a new significance and the shot of Behdad,
uncomprehending as the crowd diffused behind him rush past, is a great piece of
film craft.
Shayesteh told us that none of these
serious Iranian films returns a profit and he makes popular productions to
sustain his business. He explained that the film was about incest which
surprised me and apparently the Farsi speakers who had also just watched it and
who had taken it at face value as being about the demand for virginity.
It occurred to me that I’d been through
this before when I heard John Frankenheimer explain that his exceptional All
Fall Down, which I’d taken as a comment on obsessive mother love, was also
about incest. The two films have a surprising amount in common.
The recently elected Iranian government
had made part of their election campaign releasing the eight movies that had
been banned by their predecessors. This is the first one where they have made
good on their promise.
Of course, beyond the qualities I enjoy
in this work are its insights into the Iranian scene, something of no small
value in the Trump era. What we see here are prosperous professional people.
Even their orphans are well dressed and happy. They are not unlike the people
in US mid-day movies. We have no way of telling whether their representation is
any more (or less) accurate. Women drive cars. We hear a little about Sharia
law and a few misguided mullahs appear. The one in Home gets quite a bit
of space, a boy who grew up on the next street now faced with sorting out the
problems of his neighbours. These are unlike the idealised clerics who showed
up in American movies in the thirties and forties or the ones we see in
contemporary Nigerian films.
Certainly this work deserves more
scrutiny than it’s getting in isolated art movie screenings.
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